Exploring the close relationship between the real and the symbolic and imaginary
What you imagined is not always imaginary, but everything that is imaginary is imagined. It is by imagining that people make the impossible become possible. In mythology or religion, however, those things that are imagined are never experienced as being imaginary by believers. The realm of the imagined is even more real than the real; it is super-real, surreal.
Lévi-Strauss held that "the real, the symbolic and the imaginary" are three separate orders. Maurice Godelier demonstrates the contrary: that the real is not separate from the symbolic and the imaginary. For instance, for a portion of humanity, rituals and sacred objects and places attest to the reality and therefore the truth that God, gods or spirits exist. The symbolic enables people to signify what they think and do, encompassing thought, spilling over into the whole body, but also pervading temples, palaces, tools, foods, mountains, the sea, the sky and the earth. It is real.
Godelier's book goes to the strategic heart of the social sciences, for to examine the nature and role of the imaginary and the symbolic is also to attempt to account for the basic components of all societies and ultimately of human existence. And these aspects in turn shape our social and personal identity.
Maurice Godelier is a world-renowned anthropologist. Among the many honors he has received are the CNRS Gold Medal and the Alexander von Humboldt prize. His major works include The Making of Great Men, The Metamorphoses of Kinship, The Enigma of the Gift, In and Out of the West, and, more recently, Lévi-Strauss: A Critical Study of His Thought.
“With his characteristic limpidity of thought and expression, Godelier explores major features of what makes us distinctive social beings: our capacity to imagine and inhabit other worlds beyond and within the ones we are living in. How the symbols we live by render plausible, even compulsory, the absurdities of our collective imagination; how what we imagine becomes imaginary in certain conditions, real in others; how the symbolic which binds collectives together becomes effective through the domination it exerts; how social life stabilizes imagined possibilities through play, art and religion. These basic questions receive here new and illuminating answers, which throw light on the most pressing issues of our time.” —Philippe Descola, Collège de France, author of Beyond Nature and Culture
“After ‘Marx,’ ‘Durkheim’ and ‘Weber,’ after the first fifty years of ethnographic and historical exploration, after Lévi-Strauss and the next fifty years of ethnographic and historical research, what might the ‘Frazer’ of our times write? Maurice Godelier’s gripping essay gives us an idea. Verging on a Jeremiad, drawing from predecessors near and far for a synthesis ‘in the grand style,’ The Imagined, the Imaginary and the Symbolic probes our current state of learning. In so doing it sets the conditions for posing new questions for the next generations struggling not only to know the others and the pasts but to create societies for the future. The grand synthesizer, Godelier has given us another gift for the times.” —Frederick H. Damon, Professor of Anthropology, University of Virginia
Exploring the close relationship between the real and the symbolic and imaginary
What you imagined is not always imaginary, but everything that is imaginary is imagined. It is by imagining that people make the impossible become possible. In mythology or religion, however, those things that are imagined are never experienced as being imaginary by believers. The realm of the imagined is even more real than the real; it is super-real, surreal.
Lévi-Strauss held that "the real, the symbolic and the imaginary" are three separate orders. Maurice Godelier demonstrates the contrary: that the real is not separate from the symbolic and the imaginary. For instance, for a portion of humanity, rituals and sacred objects and places attest to the reality and therefore the truth that God, gods or spirits exist. The symbolic enables people to signify what they think and do, encompassing thought, spilling over into the whole body, but also pervading temples, palaces, tools, foods, mountains, the sea, the sky and the earth. It is real.
Godelier's book goes to the strategic heart of the social sciences, for to examine the nature and role of the imaginary and the symbolic is also to attempt to account for the basic components of all societies and ultimately of human existence. And these aspects in turn shape our social and personal identity.
Creators
Maurice Godelier is a world-renowned anthropologist. Among the many honors he has received are the CNRS Gold Medal and the Alexander von Humboldt prize. His major works include The Making of Great Men, The Metamorphoses of Kinship, The Enigma of the Gift, In and Out of the West, and, more recently, Lévi-Strauss: A Critical Study of His Thought.
“With his characteristic limpidity of thought and expression, Godelier explores major features of what makes us distinctive social beings: our capacity to imagine and inhabit other worlds beyond and within the ones we are living in. How the symbols we live by render plausible, even compulsory, the absurdities of our collective imagination; how what we imagine becomes imaginary in certain conditions, real in others; how the symbolic which binds collectives together becomes effective through the domination it exerts; how social life stabilizes imagined possibilities through play, art and religion. These basic questions receive here new and illuminating answers, which throw light on the most pressing issues of our time.” —Philippe Descola, Collège de France, author of Beyond Nature and Culture
“After ‘Marx,’ ‘Durkheim’ and ‘Weber,’ after the first fifty years of ethnographic and historical exploration, after Lévi-Strauss and the next fifty years of ethnographic and historical research, what might the ‘Frazer’ of our times write? Maurice Godelier’s gripping essay gives us an idea. Verging on a Jeremiad, drawing from predecessors near and far for a synthesis ‘in the grand style,’ The Imagined, the Imaginary and the Symbolic probes our current state of learning. In so doing it sets the conditions for posing new questions for the next generations struggling not only to know the others and the pasts but to create societies for the future. The grand synthesizer, Godelier has given us another gift for the times.” —Frederick H. Damon, Professor of Anthropology, University of Virginia
