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Emily's Quest

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5.25"W x 7.63"H x 0.75"D   | 9 oz | 24 per carton
On sale Sep 09, 2014 | 288 Pages | 9781770497511
Age 9-12 years
The third and final volume of Lucy Maud Montgomery’s celebrated Emily trilogy, Emily’s Quest is a vigorously drawn study of a woman coming to terms with love and her own ambition. In no other novel did Montgomery explore more fully the beauty, complexity, and wonder of love. In every detail, this mature novel, by one of the world’s best-loved authors, captures the drama and confusion of a young life on the brink.

Along with Emily of New Moon and Emily Climbs, Emily’s Quest is an honest and poignant portrait of a singular woman.
Lucy Maud Montgomery (1874-1942) was born in the village of Clifton (now New London) on Prince Edward Island in Canada. She was brought up by her grandparents after her mother died when she was two. Later her father moved away to Saskatchewan, where he remarried, and when she spent some months in his new home she was not happy. 'I do not think', she wrote, 'that the majority of grownups have any real conception of the tortures sensitive children suffer over any marked difference between themselves and the other denizens of their small world.'

While working as a reporter for the Halifax Daily Echo, she wrote Anne of Green Gables in the evenings over a period of eighteen months and when it was rejected by four publishers she put it away for two years. Then she revised it and a Boston publisher accepted it at once. When it appeared in 1908 the book proved so popular that ever afterwards she felt constrained by the public's constant demand for more stories about Anne. She did write five sequels – as well as many other novels – and they made her rich, but none reached the classic status of the first.

In 1911 she married Ewan Macdonald. She had two sons; she enjoyed fame and was made an Officer of the Order of the British Empire in 1935. She died in Toronto in 1942 and was buried in Cavendish Cemetery, not far from her birthplace. View titles by L. M. Montgomery
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One  I "No more cambric tea" had Emily Byrd Starr written in her diary when she came home to New Moon from Shrewsbury, with high school days behind her and immortality before her. Which was a symbol. When Aunt Elizabeth Murray permitted Emily to drink real tea – as a matter of course and not as an occasional concession – she thereby tacitly consented to let Emily grow up. Emily had been considered grown-up by other people for sometime, especially by Cousin Andrew Murray and Friend Perry Miller, each of whom had asked her to marry him and been disdainfully refused for his pains. When Aunt Elizabeth found this out she knew it was no use to go on making Emily drink cambric tea. Though, even then, Emily had no real hope that she would ever be permitted to wear silk stockings. A silk petticoat might be tolerated, being a hidden thing, in spite of its seductive rustle, but silk stockings were immoral. So Emily, of whom it was whispered somewhat mysteriously by people who knew her to people who didn't know her,  "she writes," was accepted as one of the ladies of New Moon, where nothing had ever changed since her coming there seven years before and where the carved ornament on the sideboard still cast the same queer shadow of an Ethiopian silhouette on exactly the same place on the wall where she had noticed it delightedly on her first evening there. An old house that had lived its life long ago and so was very quiet and wise and a little mysterious. Also a little austere, but very kind. Some of the Blair Water and Shrewsbury people thought it was a dull place and outlook for a young girl and said she had been very foolish to refuse Miss Royal's offer of a "position on a magazine" in New York. Throwing away such a good chance to make something of herself! But Emily, who had very clear-cut ideas of what she was going to make of herself, did not think life would be dull at New Moon or that she had lost her chance of Alpine climbing because she had elected to stay there. She belonged by right divine to the Ancient and Noble Order of Story-tellers. Born thousands of years earlier she would have sat in the circle around the fires of the tribe and enchanted her listeners. Born in the foremost files of time she must reach her audience through many artificial mediums. But the materials of story weaving are the same in all ages and all places. Births, deaths, marriages, scandals – these are the only really interesting things in the world. So she settled down very determinedly and happily to her pursuit of fame and fortune – and of something that was neither. For writing, to Emily Byrd Starr, was not primarily a matter of worldly lucre or laurel crown. It was something she had to do. A thing – an idea – whether of beauty or ugliness, tortured her until it was "written out." Humorous and dramatic by instinct, the comedy and tragedy of life enthralled her and demanded expression through her pen. A world of lost but immortal dreams, lying just beyond the drop-curtain of the real, called to her for embodiment and interpretation – called with a voice she could not – dared not – disobey. She was filled with youth's joy in mere existence. Life was forever luring and beckoning her onward. She knew that a hard struggle was before her; she knew that she must constantly offend Blair Water neighbours who would want her to write obituaries for them and who, if she used an unfamiliar word, would say contemptuously that she was "talking big"; she knew there would be rejection slips galore; she knew there would be days when she would feel despairingly that she could not write and that it was of no use to try; days when the editorial phrase, "not necessarily a reflection on its merits," would get on her nerves to such an extent that she would feel like imitating Marie Bashkirtseff and hurling the taunting, ticking, remorseless sitting-room clock out of the window; days when everything she had done or tried to do would slump – become mediocre and despicable; days when she would be tempted to bitter disbelief in her fundamental conviction that there was as much truth in the poetry of life as in the prose; days when the echo of that "random word" of the gods, for which she so avidly listened, would only seem to taunt her with its suggestions of unattainable perfection and loveliness beyond the reach of mortal ear or pen. She knew that Aunt Elizabeth tolerated but never approved her mania for scribbling. In her last two years in Shrewsbury High School Emily, to Aunt Elizabeth's almost incredulous amazement, had actually earned some money by her verses and stories. Hence the toleration. But no Murray had ever done such a thing before. And there was always that sense, which Dame Elizabeth Murray did not like, of being shut out of something. Aunt Elizabeth really resented the fact that Emily had another world, apart from the world of New Moon and Blair Water, a kingdom starry and illimitable, into which she could enter at will and into which not even the most determined and suspicious of aunts could follow her. I really think that if Emily's eyes had not so often seemed to be looking at something dreamy and lovely and secretive Aunt Elizabeth might have had more sympathy with her ambitions. None of us, not even self-sufficing Murrays of New Moon, like to be barred out.

About

The third and final volume of Lucy Maud Montgomery’s celebrated Emily trilogy, Emily’s Quest is a vigorously drawn study of a woman coming to terms with love and her own ambition. In no other novel did Montgomery explore more fully the beauty, complexity, and wonder of love. In every detail, this mature novel, by one of the world’s best-loved authors, captures the drama and confusion of a young life on the brink.

Along with Emily of New Moon and Emily Climbs, Emily’s Quest is an honest and poignant portrait of a singular woman.

Creators

Lucy Maud Montgomery (1874-1942) was born in the village of Clifton (now New London) on Prince Edward Island in Canada. She was brought up by her grandparents after her mother died when she was two. Later her father moved away to Saskatchewan, where he remarried, and when she spent some months in his new home she was not happy. 'I do not think', she wrote, 'that the majority of grownups have any real conception of the tortures sensitive children suffer over any marked difference between themselves and the other denizens of their small world.'

While working as a reporter for the Halifax Daily Echo, she wrote Anne of Green Gables in the evenings over a period of eighteen months and when it was rejected by four publishers she put it away for two years. Then she revised it and a Boston publisher accepted it at once. When it appeared in 1908 the book proved so popular that ever afterwards she felt constrained by the public's constant demand for more stories about Anne. She did write five sequels – as well as many other novels – and they made her rich, but none reached the classic status of the first.

In 1911 she married Ewan Macdonald. She had two sons; she enjoyed fame and was made an Officer of the Order of the British Empire in 1935. She died in Toronto in 1942 and was buried in Cavendish Cemetery, not far from her birthplace. View titles by L. M. Montgomery

Excerpt

One  I "No more cambric tea" had Emily Byrd Starr written in her diary when she came home to New Moon from Shrewsbury, with high school days behind her and immortality before her. Which was a symbol. When Aunt Elizabeth Murray permitted Emily to drink real tea – as a matter of course and not as an occasional concession – she thereby tacitly consented to let Emily grow up. Emily had been considered grown-up by other people for sometime, especially by Cousin Andrew Murray and Friend Perry Miller, each of whom had asked her to marry him and been disdainfully refused for his pains. When Aunt Elizabeth found this out she knew it was no use to go on making Emily drink cambric tea. Though, even then, Emily had no real hope that she would ever be permitted to wear silk stockings. A silk petticoat might be tolerated, being a hidden thing, in spite of its seductive rustle, but silk stockings were immoral. So Emily, of whom it was whispered somewhat mysteriously by people who knew her to people who didn't know her,  "she writes," was accepted as one of the ladies of New Moon, where nothing had ever changed since her coming there seven years before and where the carved ornament on the sideboard still cast the same queer shadow of an Ethiopian silhouette on exactly the same place on the wall where she had noticed it delightedly on her first evening there. An old house that had lived its life long ago and so was very quiet and wise and a little mysterious. Also a little austere, but very kind. Some of the Blair Water and Shrewsbury people thought it was a dull place and outlook for a young girl and said she had been very foolish to refuse Miss Royal's offer of a "position on a magazine" in New York. Throwing away such a good chance to make something of herself! But Emily, who had very clear-cut ideas of what she was going to make of herself, did not think life would be dull at New Moon or that she had lost her chance of Alpine climbing because she had elected to stay there. She belonged by right divine to the Ancient and Noble Order of Story-tellers. Born thousands of years earlier she would have sat in the circle around the fires of the tribe and enchanted her listeners. Born in the foremost files of time she must reach her audience through many artificial mediums. But the materials of story weaving are the same in all ages and all places. Births, deaths, marriages, scandals – these are the only really interesting things in the world. So she settled down very determinedly and happily to her pursuit of fame and fortune – and of something that was neither. For writing, to Emily Byrd Starr, was not primarily a matter of worldly lucre or laurel crown. It was something she had to do. A thing – an idea – whether of beauty or ugliness, tortured her until it was "written out." Humorous and dramatic by instinct, the comedy and tragedy of life enthralled her and demanded expression through her pen. A world of lost but immortal dreams, lying just beyond the drop-curtain of the real, called to her for embodiment and interpretation – called with a voice she could not – dared not – disobey. She was filled with youth's joy in mere existence. Life was forever luring and beckoning her onward. She knew that a hard struggle was before her; she knew that she must constantly offend Blair Water neighbours who would want her to write obituaries for them and who, if she used an unfamiliar word, would say contemptuously that she was "talking big"; she knew there would be rejection slips galore; she knew there would be days when she would feel despairingly that she could not write and that it was of no use to try; days when the editorial phrase, "not necessarily a reflection on its merits," would get on her nerves to such an extent that she would feel like imitating Marie Bashkirtseff and hurling the taunting, ticking, remorseless sitting-room clock out of the window; days when everything she had done or tried to do would slump – become mediocre and despicable; days when she would be tempted to bitter disbelief in her fundamental conviction that there was as much truth in the poetry of life as in the prose; days when the echo of that "random word" of the gods, for which she so avidly listened, would only seem to taunt her with its suggestions of unattainable perfection and loveliness beyond the reach of mortal ear or pen. She knew that Aunt Elizabeth tolerated but never approved her mania for scribbling. In her last two years in Shrewsbury High School Emily, to Aunt Elizabeth's almost incredulous amazement, had actually earned some money by her verses and stories. Hence the toleration. But no Murray had ever done such a thing before. And there was always that sense, which Dame Elizabeth Murray did not like, of being shut out of something. Aunt Elizabeth really resented the fact that Emily had another world, apart from the world of New Moon and Blair Water, a kingdom starry and illimitable, into which she could enter at will and into which not even the most determined and suspicious of aunts could follow her. I really think that if Emily's eyes had not so often seemed to be looking at something dreamy and lovely and secretive Aunt Elizabeth might have had more sympathy with her ambitions. None of us, not even self-sufficing Murrays of New Moon, like to be barred out.
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